THE SEDER SERVICE BEGINS
Kindling of the Candles
The lady of the house kindles
the candles and then says the following:
Baruch atah adonai,
eloheynu melech ha-olam, asher kidshanu b'mitzvotav, vitsivanu lehadlik
nehr shel yom tov.
Blessed art Thou, O
Lord our God, King of the Universe, who sanctifies us by Thy commandments
and commands us to kindle the festival lights.
KADDESH
Sanctification of the
Passover
Pour the first cup
The Cup of Sanctification
Recite together:
Baruch atah adonai,
eloheynu melech ha-olam, borai p'ri hagafen.
Blessed art Thou, O
Lord our God, King of the universe, who creates the fruit of the vine.
Blessed art Thou, O
Lord our God, King of the universe, for giving us solemn days of joy and
festive seasons of gladness, even this Feast of Unleavened Bread, to commemorate
the departure from Egypt. Blessed art Thou, O Lord, who has sanctified
Israel and the festive seasons.
Drink the first cup
of wine
First reader:
Concerning the first cup,
it is written:
"And when the hour had come He reclined at the table, and the apostles
with Him. And He said to them, 'I have earnestly desired to eat the
Passover with you before I suffer; for I say to you, I shall never again
eat it until it is fulfilled in the kingdom of God.' And when He
had taken a cup and given thanks, He said, 'Take this and share it among
yourselves; for I say to you, I will not drink of the fruit of the vine
from now on until the kingdom of God comes'" (Luke 22:14-18).
U'RHATZ
Server carries a pitcher
of water around the table, pouring a few drops on each participant's
hands in symbolic "washing"
Next reader, as pitcher is
being passed around, reads:
Concerning the washing, it
is written:
"Now before the Feast of the Passover, Y'shua knowing that His hour had
come that He should depart out of this world to the Father, having loved
His own who were in the world, He loved them to the end. And
during supper, the devil having already put into the heart of Judas Iscariot,
the son of Simon, to betray Him, Y'shua, knowing that the Father had given
all things into His hands, and that He had come forth from God, and was
going back to God, rose from supper, and laid aside His garments; and taking
a towel, He girded Himself about. Then He poured water into the basin,
and began to wash the disciples' feet, and to wipe them with the towel
with which He was girded." (John 13:1-5).
KARPUS
Dip parsley or lettuce
in salt water, and recite the following benediction together
before partaking:
Baruch
atah adonai, eloheynu melech ha-olam, boray, p'ri ha-adamah.
Blessed art Thou, O
Lord our God, King of the universe, who creates the fruit of the earth.
Next reader:
Why do we dip parsley into
salt water?
The parsley
is green and reminds us that spring is here and new life will grow.
The salt water reminds us of tears. We remember that the Jewish people
suffered before they became free.
Next reader:
Concerning the ceremony of
Karpas, it is written:
"Now when evening
had come, He was reclining at the table with the twelve disciples.
And as they were eating, He said, 'Truly I say to you that one of you will
betray Me.' And being deeply grieved, they each one began to say
to Him, 'Surely not I, Lord?' And He answered and said, 'He who dipped
his hand with Me in the bowl is the one who will betray Me. The Son
of Man is to go, just as it is written of Him; but woe to that man by whom
the Son of Man is betrayed! It would have been good for that man
if he had not been born.' And Judas, who was betraying Him, answered
and said, 'Surely it is not I, Rabbi?' He said to him, 'You have
said it yourself'" (Matthew 26:20-25).
YAHATZ
The leader breaks the
middle matzah, leaves one half in its place, and hides the
other half to be eaten as the afikoman at the end of the meal
The leader recites:
Concerning the breaking of
the middle matzah, it is written:
"And when He
had taken some bread and given thanks, He broke it, and gave it to them,
saying, 'This is My body which is given for you; do this in remembrance
of Me'" (Luke 22:19).
MAGGID
Now the Haggadah is
recited
The leader raises the matzoth
and says:
Lo! this is the bread
of affliction which our fathers ate in the land of Egypt. Let all
who are hungry come and eat. Let all who are in want come and celebrate
the Passover with us. This year we are here, next year we shall be
in the land of Israel.
The matzah is unleavened,
it is striped, and it is pierced. Even so the Messiah was unleavened, that
is, sinless. Even so the Messiah was striped, that is, by way of
the Roman whip. Even so the Messiah was pierced, that is, by the
nails in his hands and His feet and by the spear in his side.
Next reader:
Concerning the leaven, it
is written:
"Your boasting is
not good. Do you not know that a little leaven leavens the whole
lump of dough? Clean out the old leaven, that you may be a new lump,
just as you are in fact unleavened. For Messiah our Passover also
has been sacrificed. Let us therefore celebrate the feast, not with
old leaven, nor with the leaven of malice and wickedness, but with the
unleavened bread of sincerity and truth" (1 Corinthians 5:6-8).
"He made Him who knew
no sin to be sin on our behalf, that we might become the righteousness
of God in Him" (2 Corinthians 5:21).
Next reader:
Concerning the stripes, it
is written:
"Then Pilate therefore
took Y'shua, and scourged Him" (John 19:1).
"But He was wounded
for our transgressions, He was bruised for our iniquities; the chastening
for our well-being fell upon Him, and by His stripes we are healed" (Isaiah
53:5).
Next reader:
Concerning the piercing,
it is written:
"They took Y'shua
therefore, and He went out, bearing His own cross, to the place called
the Place of a Skull, which is called in Hebrew, Golgotha. There
they crucified Him" (John 19:17-18).
"But coming to Y'shua,
when they saw that He was already dead, they did not break His legs; but
one of the soldiers pierced His side with a spear, and immediately there
came out blood and water...For these things came to pass, that the Scripture
might be fulfilled, 'Not a bone of Him shall be broken.' And again
another Scripture says, 'They shall look on Him whom they pierced'"
(John 19:33-34, 36-37).
"And I will pour out
on the house of David and on the inhabitants of Jerusalem, the Spirit of
grace and of supplication, so that they will look on Me whom they have
pierced" (Zechariah 12:10).
Pour the second cup
The Cup of Plagues
MA NISHTANAH
The Four Questions
Next reader:
Why is this night
different from all other nights?
On all other nights, we may
eat either leavened or unleavened bread;
on this night, we eat only
unleavened bread.
On all other nights, we eat
all kinds of herbs;
on this night, we eat only
bitter herbs.
On all other nights, we do
not dip even once;
on this night, we dip twice.
On all other nights, we eat
either in a sitting or in a reclining position;
on this night, we all recline.
Next reader responds:
We were Pharaoh's
slaves in Egypt. But the Lord our God brought us out of there with
a mighty hand and an outstretched arm. Had not the Holy One, blessed
be He, brought forth our fathers from Egypt, we, our children, and our
children's children would have remained Pharaoh's slaves in Egypt.
Therefore, even if all of us were wise, men of understanding, sages, and
well versed in the Torah, it would still be our duty to tell the story
of the deliverance from Egypt. And the more one tells of the deliverance
from Egypt, the more praiseworthy he is.
Next reader:
In ancient
days, our fathers were idol worshipers, but now the Eternal has brought
us near to worship Him; as it is said: "And Joshua dwelt in olden
times beyond the River, even Terah, the father of Abraham, and the father
of Nahor; and they served other gods. And I took your father Abraham
from beyond the River, and led him throughout all the land of Canaan, and
multiplied his seed, and gave him Isaac. And to Isaac I gave Jacob
and Esau; and I gave to Esau Mount Seir to occupy; and Jacob and his children
went down into Egypt."
Next reader:
Blessed
be He who kept His promise to Israel! Blessed be He! For the
Holy One, blessed be He, determined when the Egyptian servitude would end,
that He might perform that which He had told our father Abraham when He
made His Covenant with him. As it is said: "And He said
to Abraham: 'Know for a fact that your children shall be strangers in a
foreign land, and shall serve and shall be afflicted for four hundred years;
and that nation whom they shall serve, I will judge; and afterwards they
shall escape with great wealth.'"
Raise the cup of wine
and say together:
And
this promise has been our fathers' support and ours; for not one tyrant
only has risen up against us to destroy us, but in every generation tyrants
have sought to destroy us, and the Holy One, blessed be He, has delivered
us from their hands.
Replace the cup on
the table
Next reader:
Jacob went down into Egypt, and sojourned there few in number, and he became
there a nation, great, mighty, and populous. And the Egyptians mistreated
us, and afflicted us, and forced upon us hard labor. And we cried
to the Lord, the God of our fathers, and the Lord heard our voice and saw
our affliction, our toil, and our oppression. And the Lord brought
us forth out of Egypt with a mighty hand, with an outstretched arm, with
great terror, with signs, and with wonders.
Next reader:
And the Lord
brought us forth out of Egypt: not by an angel, nor by a seraph, nor by
a messenger, but the Holy One, blessed be He, in His own glory and He alone;
as it is said: "And I will pass through the land of Egypt this night, and
I will smite all the first-born in the land of Egypt, both man and beasts;
and against all the gods of Egypt I will execute judgment; I am the Lord."
With a
mighty hand: this refers to the pestilence; as it is said: "Behold,
the hand of the Lord is upon your cattle which are in the field, upon the
horses, upon the asses, upon the camels, upon the herd and upon the flocks;
a very grievous pestilence."
Next reader:
With an outstretched
arm: this refers to the sword; as it is said: "Having a drawn sword
in His hand, stretched out over Jerusalem."
With great
terror: this means the Divine Being revealed Himself; as it is said:
"Has any God ever gone and removed a nation from the midst of another nation,
by trials, by signs, by wonders, by war, by a mighty hand, by an outstretched
arm, and by great terror, as the Lord did for you in Egypt before your
eyes."
With signs: this refers to the miracles performed with the rod; as it is
said: "And you shall take this rod in your hand; with it you shall
do the signs."
And with wonders: this refers to the plague of blood; as it is said:
"And I will show wonders in the heavens and on the earth, blood, fire,
and pillars of smoke."
With a mighty hand
denotes two plagues; with an outstretched arm, two plagues; with great
terror, two plagues; with signs, two plagues; and with wonders, two plagues.
Leader recites:
In Jewish tradition,
a full cup of wine is a symbol of joy. But although we are joyous
on this occasion, our joy is diminished as we recall the suffering the
Egyptians endured as God visited them with the ten plagues. So we
diminish our cups by one drop of wine for each of the ten plagues which
they suffered.
Spill a drop of wine
as each plague is mentioned
Leader recites:
These are the ten plagues
which the Holy One, blessed be He, brought upon the Egyptians in Egypt:
BLOOD
FROGS LICE
BEASTS
PESTILENCE BOILS
HAIL
LOCUSTS DARKNESS
SLAYING OF THE FIRST-BORN
Next reader:
"Now the Lord said
to Moses and Aaron in the land of Egypt, 'This month...is to be the first
month of the year to you. Speak to all the congregation of Israel,
saying, "On the tenth of this month they are each one to take a lamb for
themselves, according to their fathers' households, a lamb for each household...Your
lamb shall be an unblemished male a year old; you may take it from the
sheep or from the goats. And you shall keep it until the fourteenth
day of the same month, then the whole assembly of the congregation of Israel
is to kill it at twilight. Moreover, they shall take some of the
blood and put it on the two doorposts and on the lintel of the houses in
which they eat it. And they shall eat the flesh that same night,
roasted with fire, and they shall eat it with unleavened bread and bitter
herbs. Do not eat any of it raw or boiled at all with water, but
rather roasted with fire, both its head and its legs along with its entrails.
And you shall not leave any of it over until morning, but whatever is left
of it until morning, you shall burn with fire.
Next reader:
"Now you shall eat
it in this manner: with your loins girded, your sandals on your feet, and
your staff in your hand; and you shall eat it in haste -- it is the Lord's
Passover. For I will go through the land of Egypt on that night,
and will strike down all the first-born in the land of Egypt, both man
and beast; and against all the gods of Egypt I will execute judgment --
I am the Lord. And the blood shall be a sign for you on the houses
where you live; and when I see the blood I will pass over you, and no plague
will befall you to destroy you when I strike the land of Egypt. Now
this day will be a memorial to you, and you shall celebrate it as a feast
to the Lord, throughout your generations you are to celebrate it as a permanent
ordinance" (Exodus 12:1-14).
Next reader:
"Then Moses called
for all the elders of Israel, and said to them, 'Go and take for yourselves
lambs according to your families, and slay the Passover lamb. And
you shall take a bunch of hyssop and dip it in the blood which is in the
basin, and apply some of the blood that is in the basin to the lintel and
the two doorposts; and none of you shall go outside the door of his house
until morning. For the Lord will pass through to smite the Egyptians;
and when He sees the blood on the lintel and on the two doorposts, the
Lord will pass over the door and will not allow the destroyer to come in
to your houses to smite you.
Next reader:
"And you shall observe
this event as an ordinance for you and your children forever. And
it will come about when you enter the land which the Lord will give you,
as He has promised, that you shall observe this rite. And it will
come about when your children will say to you, "What does this rite mean
to you?" that you shall say, "It is a Passover sacrifice to the Lord who
passed over the houses of the sons of Israel in Egypt when He smote the
Egyptians, but spared our homes.'" And the people bowed low and worshiped.
Then the sons of Israel went and did so; just as the Lord had commanded
Moses and Aaron, so they did.
Next reader:
"Now it
came about at midnight that the Lord struck all the first-born in the land
of Egypt, from the first-born of Pharaoh who sat on his throne to the first-born
of the captive who was in the dungeon, and all the first-born of
cattle. And Pharaoh arose in the night, he and all his servants and
all the Egyptians; and there was a great cry in Egypt, for there was no
home where there was not someone dead. Then he called for Moses and
Aaron at night and said, 'Rise up, get out from among my people, both you
and the sons of Israel; and go, worship the Lord as you have said.
Take both your flocks and your herds, as you have said, and go and bless
me also.'
Next reader:
"And the Egyptians
urged the people, to send them out of the land in haste, for they said,
'We shall all be dead.' So the people took their dough before it
was leavened, with their kneading bowls bound up in the clothes on their
shoulders. Now the sons of Israel had done according to the word
of Moses, for they had requested from the Egyptians articles of silver
and articles of gold, and clothing; and the Lord had given the people favor
in the sight of the Egyptians, so that they let them have their request.
Thus they plundered the Egyptians (Exodus 12:21-36).
Then all the sons of Israel did so; they did just as the Lord had commanded
Moses and Aaron. And it came about on that same day that the Lord
brought the sons of Israel out of the land of Egypt by their hosts" (Exodus
12:50-51).
(Sing "The Horse and Rider
Song")
Leader recites, and assembly
responds with "dayenu":
DAYENU
It Would Have Been
Sufficient
How many are the good deeds
the Eternal has done us!
Had He brought us out of
Egypt, and had not executed judgment upon the Egyptians, dayenu.
Had He executed judgment
upon the Egyptians, and not upon their gods, dayenu.
Had he executed judgment
on their gods, and had not slain their firstborn, dayenu.
Had He slain their first-born,
and had not given us their wealth, dayenu.
Had He given us their wealth,
and had not divided the sea for us, dayenu.
Had He divided the sea for
us, and had not permitted us to cross on dry land, dayenu.
Had He permitted us to cross
on dry land, and had not drowned our oppressors, dayenu.
Had He drowned our oppressors,
and had not provided for us in the wilderness forty years, dayenu.
Had He provided for us in
the wilderness forty years, and had not fed us with manna, dayenu.
Had He fed us with manna,
and had not ordained the Sabbath, dayenu.
Had He ordained the Sabbath,
and had not brought us to Mount Sinai, dayenu.
Had He brought us to Mount
Sinai, and had not given us the Torah, dayenu.
Had He given us the Torah,
and had not led us into the land of Israel, dayenu.
Had He brought us into the
land of Israel, and had not built for us the Temple, dayenu.
Had He built for us the Temple,
and had not provided salvation through the Messiah, dayenu.
Had He provided salvation
through the Messiah and had not promised abundant life through the Messiah,
dayenu.
Had He promised abundant
life through the Messiah, and had not promised to return, dayenu.
Had He promised to return,
and had not promised to establish the Messianic Kingdom, dayenu.
Next reader:
How much
more then are we to be grateful for the manifold favors the Eternal has
bestowed upon us! He brought us out of Egypt, He executed judgment
upon the Egyptians and upon their gods, He slew their first-born, He gave
us their wealth, He divided for us the sea, He permitted us to cross on
dry land, He drowned our oppressors, He provided for us in the wilderness
forty years, He fed us with manna, He ordained the Sabbath, He brought
us to Mount Sinai, He gave us the Torah, He led us into the land of Israel,
He built for us the Temple to make atonement for all our sins, He provided
salvation through the Messiah, He promised abundant life through the Messiah,
He promised to return, and He promised to establish the Messianic Kingdom.
(Sing "Dayenu")
Next reader:
Rabbi Gamaliel said:
"Whoever does not mention the meaning of these three symbols, the paschal
lamb, the unleavened bread, and the bitter herbs, has not fulfilled his
obligation."
The leader points to
the roasted bone which is symbolic of the paschal lamb
The reader continues to recite:
Why did our fathers eat the paschal lamb while the Temple was still in
existence? Because the Holy One, blessed be He, passed over our fathers'
houses in Egypt; as it is said: "And you shall say: 'It is
the Lord's Passover, because He passed over the houses of the children
of Israel in Egypt, when He smote the first-born of the Egyptians,
and He spared our houses.' And the people bowed their heads and worshipped."
Next reader:
Concerning the Messiah, it
is written:
"The next
day he saw Y'shua coming to him, and said, 'Behold, the Lamb of God who
takes away the sin of the world!'" (John 1:29).
"He was oppressed
and He was afflicted, yet He did not open His mouth; like a lamb that is
led to slaughter, and like a sheep that is silent before its shearers,
so He did not open His mouth" (Isaiah 53:7).
Next reader:
"Knowing that you were not redeemed with perishable things like silver
or gold from your futile way of life inherited from your forefathers, but
with precious blood, as of a lamb unblemished and spotless, the blood of
Messiah" (1 Peter 1:18-19).
"Saying with a loud voice, 'Worthy is the Lamb that was slain to receive
power and riches and wisdom and might and honor and glory and blessing'"
(Revelation 5:12).
The leader points to
the matzah
Next reader:
Why do we eat this unleavened bread? Because there was not enough
time for the dough of our fathers to rise before the Supreme King of Kings,
the Holy One, blessed be He, appeared to them and redeemed them; as it
is said: "And they baked unleavened cakes of the dough which they
brought forth out of Egypt for it had not risen; because they were driven
out of Egypt and could not tarry; neither had they prepared for themselves
any food."
The leader points to
the bitter herbs
Next reader:
Why do we eat these bitter herbs? Because the Egyptians embittered
the lives of our fathers in Egypt; as it is said: "And they embittered
their lives with hard labor in mortar and in brick, and in all manner of
work in the field; all their labor was imposed upon them with rigor."
The leader points to
the egg
Next reader:
Why do we have an egg on the Seder plate? The egg reminds us of spring,
the time of the holiday of Passover, and of new life that grows in the
spring. As the roasted shank bone represents the yearly Passover
sacrifice of the paschal lamb, so the roasted egg represents the daily
Temple sacrifice which was faithfully presented until the Temple was destroyed
in 70 A.D. Just as a chicken lays an egg daily, so the Jews
were commanded to bring an animal sacrifice to the Temple daily, to atone
for their sins. We no longer have a Temple to which to bring our
sacrifices, but we remember them through the symbol of the egg; we dip
the egg in salt water, which represents tears, to symbolize our mourning
over the destruction of the Temple.
Next reader:
In every generation, every Jew must regard himself as though he, personally,
were brought out of Egypt; as it is said: "And you shall tell your son
on that day, saying: 'It is because of what the Lord did for me when
I left Egypt'." It was not our ancestors alone that the Holy One,
blessed be He, redeemed from Egypt, but He redeemed us with them; as it
is said: "And He brought us out of there, that He might bring us
into the land which He had promised to our fathers."
Raise the cup of wine
and recite together:
Therefore it is our duty to thank, praise, laud, glorify, extol, honor,
bless, exalt and adore Him, who performed all these miracles for our ancestors
and for us. He brought us from slavery to freedom, from sorrow to
joy, from mourning to festive gladness, from darkness to daylight, and
from servitude to redemption. Therefore let us chant to him a new
song: Hallelujah.
Replace the cup of wine
on the table
(Sing "He Shall Reign Over
All the Earth")
Next reader:
Psalm 113
Hallelujah!
Praise, O servants of the
Lord.
Praise the name of the Lord.
Blessed be the name of the
Lord
From this time forth and
forever.
From the rising of the sun
to its setting
The name of the Lord is to
be praised.
The Lord is high above all
nations;
His glory is above the heavens.
Who is like the Lord our
God,
Who is enthroned on high,
Who humbles Himself to behold
The things that are in heaven
and in the earth?
He raises the poor from the
dust,
And lifts the needy from
the ash heap,
To make them sit with princes,
With the princes of His people.
He makes the barren woman
abide in the house
As a joyful mother of children.
Hallelujah!
(Sing "Come Let Us Go Up")
Raise the cup of wine
and recite together:
Blessed art Thou, O Lord our God, King of the universe, who redeemed our
ancestors and us from Egypt, and enabled us to observe this night, to eat
unleavened bread and bitter herbs. May the Lord our God, and the God of
our fathers grant us to live to celebrate other festivals and holy seasons.
May we rejoice in the building of Your city, and be gladdened there in
Your service; then we will chant to You a new song for our redemption and
for the redemption of our souls. Blessed art Thou, O Lord our God,
who redeemed Israel.
Baruch
atah adonai, eloheynu melech ha-olam, boray p'ri hagafen.
Blessed art Thou, O Lord our God, King of the universe, who creates the
fruit of the vine.
Now drink the second
cup of wine
MOTZI, MATZAH
The upper matzah and
the portion of the middle matzah is distributed among those
present.
Recite the following
benediction together before partaking :
Baruch
atah adonai, eloheynu melech ha-olam, hamotzi lechem min ha-oretz.
Blessed art Thou, O Lord our God, King of the universe, who brings forth
bread from the earth.
MAROR
Each person receives some
bitter herbs dipped in charoseth.
Recite the following
benediction together before partaking:
Baruch
atah adonai, eloheynu melech ha-olam, ahsher kidshahnu b'mitzvotav, vitzivahnu
ahl achilaht maror.
Blessed art Thou, O Lord our God, King of the universe, who sanctified
us with Thy commandments, and commanded us to observe eating bitter herbs.
Next reader:
Why do we dip maror into the charoseth? We dip maror into the charoseth
to remind us how hard the Jewish slaves worked in Egypt. Charoseth
looks like the clay which the Jews used to make bricks for building pharaoh's
cities and palaces.
Next reader:
Concerning the maror, it
is written:
"When Y'shua had said this, He became troubled in spirit, and testified,
and said, 'Truly, truly, I say to you, that one of you will betray Me.'
The disciples began looking at one another, at a loss to know of which
one He was speaking. There was reclining on Y'shua' breast one of
His disciples, whom Y'shua loved. Simon Peter therefore gestured
to him, and said to him, 'Tell us who it is of whom He is speaking.'
He, leaning back thus on Y'shua' breast, said to Him, 'Lord, who is it?'
Y'shua therefore answered, 'That is the one for whom I shall dip the morsel
and give it to him.' So when He had dipped the morsel, He took and
gave it to Judas, the son of Simon Iscariot" (John 13:21- 26).
KOREKH
All present now place
some of the bitter herbs between two pieces of the lower whole
matzah.
Recite the following
together before partaking:
Thus was Hillel accustomed to do at the time the Temple still stood:
He combined unleavened bread and bitter herbs and ate them together, in
order to comply with the instruction: "With unleavened bread and bitter
herbs, they shall eat the Passover sacrifice."
SHULHAN OREKH
Bring the meal to the
table, eat, and be joyful
TZAFOON
At the conclusion of
the meal, the leader takes half of the middle matzah which
he hid, and gives every one a piece of it
Leader recites:
Concerning the Afikomen,
it is written:
"And when He had taken
some bread and given thanks, He broke it, and gave it to them, saying,
'This is My body which is given for you; do this in remembrance of Me'"
(Luke 22:19).
Next reader:
Concerning the Messiah, it
is written:
"Y'shua therefore
said to them, 'Truly, truly, I say to you, it is not Moses who has given
you the bread out of heaven, but it is My Father who gives you the true
bread out of heaven. For the bread of God is that which comes down
out of heaven, and gives life to the world.' They said therefore
to Him, 'Lord, evermore give us this bread.' Y'shua said to them,
'I am the bread of life; he who comes to Me shall not hunger, and he who
believes in Me shall never thirst'" (John 6:32-35).
"I am the bread of life.
Your fathers ate the manna in the wilderness, and they died. This
is the bread which comes down out of heaven, so that one may eat of it
and not die. I am the living bread that came down out of heaven;
if anyone eats of this bread, he shall live forever; and the bread also
which I shall give for the life of the world is My flesh" (John 6:48-51).
Next reader:
"'As the living Father
sent Me, and I live because of the Father, so he who eats Me, he also shall
live because of Me. This is the bread which came down out of heaven;
not as the fathers ate, and died, he who eats this bread shall live forever.'
These things He said in the synagogue, as He taught in Capernaum" (John
6:57-59).
"For I received from
the Lord that which I also delivered to you, that the Lord Y'shua in the
night in which He was betrayed took bread; and when He had given thanks,
He broke it, and said, 'This is My body, which is for you; do this in remembrance
of Me'." (1 Corinthians 11:23-24).
Partake together of
the afikomen
BARECH
Pour the third cup
of wine, and say grace
The Cup of Blessing
and Redemption
Next reader:
A Song of Ascents
-- Psalm 126
When the Lord brought back
the captive ones of Zion,
We were like those who dream.
Then our mouth was filled
with laughter,
And our tongue with joyful
shouting;
Then they said among the
nations,
"The Lord has done great
things for them."
The Lord has done great things
for us;
Therefore we are glad.
Restore our captivity, O
Lord,
As the streams in the South.
Those who sow in tears shall
reap with joyful shouting.
He who goes to and fro weeping,
carrying his bag of seed,
Shall indeed come again with
a shout of joy, bringing his sheaves with him.
Next reader:
We thank You, O Lord
our God, for having brought us forth from the land of Egypt; for having
redeemed us from the house of bondage and sin; for Your coven- ant
sealed in our flesh and in our hearts; for the law which You have taught
us; for the salvation and abundant life You have provided through the Messiah;
and for the food with which You nourish and sustain us, every day, every
time, and every hour.
Next reader:
For all these things, O Lord our God, we thank You and praise You; blessed
be Your name forever, as it is written: "When you have eaten and
are satisfied, then you shall bless the Lord your God for the good land
which He has given you." Blessed art Thou, O Lord, for the Holy Land
and for the food.
O, rebuild Jerusalem, the Holy City, speedily in our days. Blessed
be the Lord our God, who in His mercy will rebuild Jerusalem; Amen.
(Sing "Give Thanks to the
Lord")
Raise the third cup
Leader reads:
Concerning this cup, it is
written:
"And in the same way He took the cup after they had eaten, saying, 'This
cup which is poured out for you is the new covenant in My blood...Do this,
as often as you drink it, in remembrance of Me'" (Luke 22:20; 1 Corinthians
11:25).
Recite together:
Baruch
atah adonai, eloheynu melech ha-olam, boray p'ri hagafen.
Blessed art Thou, O Lord our God, King of the universe, who creates the
fruit of the vine.
Drink the third cup
of wine
Leader reads:
It is written:
"Is not the cup of blessing which we bless a sharing in the blood of Messiah?
Is not the bread which we break a sharing in the body of Messiah?...For
as often as you eat this bread and drink the cup, you proclaim the Lord's
death until He comes" (1 Corinthians 10:16; 11:26)
Open the door
Next reader:
What is the Cup of Elijah?
There is an extra cup of wine on the table. This is the Cup of Elijah.
There is a story that Elijah, a great teacher and prophet who lived many
years ago, visits every Seder to wish us a year of peace and freedom.
Elijah will herald Messiah's return, and so the cup is placed on the Seder
table in the hopes that this year will see both Elijah's and Messiah's
appearance. The door is opened to permit Elijah's entrance.
"Behold, I will send you Elijah, the prophet, before the coming of the
great and terrible day of the Lord" (Malachi 4:5).
(Sing "Eliahu Hanavi")
The door is closed
The fourth cup of wine
is now filled
The Cup of Praise
HALLEL
The Hallel Psalms are
now recited
Next reader:
Psalm 116
I love the Lord, because He
hears
My voice and my supplications.
Because He has inclined His
ear to me,
Therefore I shall call upon
Him as long as I live.
The cords of death encompassed
me,
And the terrors of Sheol
came upon me;
I found distress and sorrow.
Then I called upon the name
of the Lord:
"O Lord, I beseech You, save
my life!"
Gracious is the Lord, and
righteous;
Yes, our God is compassionate.
The Lord preserves the simple;
I was brought low, and He
saved me.
Return to your rest, O my
soul,
For the Lord has dealt bountifully
with you.
For You have rescued my soul
from death,
My eyes from tears,
My feet from stumbling.
I shall walk before the Lord
In the land of the living.
I believed when I said,
"I am greatly afflicted."
I said in my alarm,
"All men are liars."
Next reader:
What shall I render to
the Lord
For all His benefits toward
me?
I shall lift up the cup of
salvation,
And call upon the name of
the Lord.
I shall pay my vows to the
Lord,
In the presence of all His
people.
Precious in the sight of
the Lord
Is the death of His godly
ones.
O Lord, surely I am Your
servant,
I am Your servant, the son
of Your handmaid,
You have loosed my bonds.
To You I shall offer a sacrifice
of thanksgiving,
And call upon the name of
the Lord.
I shall pay my vows to the
Lord,
In the presence of all His
people,
In the courts of the Lord's
house,
In the midst of you, O Jerusalem.
Hallelujah!
(Sing "How I Praise You")
Next reader:
Psalm 118
Give thanks to the Lord, for
He is good;
For His loving kindness is
everlasting.
Oh let Israel say,
"His loving kindness is everlasting."
Oh let the house of Aaron
say,
"His loving kindness is everlasting."
Oh let those who fear the
Lord say,
"His loving kindness is everlasting."
From my distress I called
upon the Lord;
The Lord answered me and
set me in a large place.
The Lord is for me; I will
not fear;
What can man do to me?
The Lord is for me among
those who help me;
Therefore I shall look with
satisfaction on those who hate me.
It is better to take refuge
in the Lord
Than to trust in man.
It is better to take refuge
in the Lord
Than to trust in princes.
Next reader:
All nations surrounded
me;
In the name of the Lord I
will surely cut them off.
They surrounded me, yes,
they surrounded me;
In the name of the Lord I
will surely cut them off.
They surrounded me like bees;
They were extinguished as
a fire of thorns;
In the name of the Lord I
will surely cut them off.
You pushed me violently so
that I was falling,
But the Lord helped me.
The Lord is my strength and
song,
And He has become my salvation.
(Sing "Behold God Is My Salvation")
The sound of joyful shouting
and salvation is in the tents of the righteous;
The right hand of the Lord
does valiantly.
The right hand of the Lord
is exalted;
The right hand of the Lord
does valiantly.
I shall not die, but live,
And tell of the works of
the Lord.
The Lord has disciplined
me severely,
But He has not given me over
to death.
Open to me the gates of righteousness;
I shall enter through them,
I shall give thanks to the Lord.
This is the gate of the Lord;
The righteous will enter
through it.
I shall give thanks to You,
for You have answered me;
And You have become my salvation.
Next reader:
The stone which the builders
rejected
Has become the chief corner
stone.
This is the Lord's doing;
It is marvelous in our eyes.
This is the day which the
Lord has made;
Let us rejoice and be glad
in it.
O Lord, do save, we beseech
Thee;
O Lord, we beseech Thee,
do send prosperity!
Blessed is the one who comes
in the name of the Lord;
We have blessed you from
the house of the Lord.
The Lord is God, and He has
given us light;
Bind the festival sacrifice
with cords to the horns of the altar.
You are my God, and I give
thanks to You;
You are my God, I extol You.
Give thanks to the Lord,
for He is good;
For His loving kindness is
everlasting.
(Sing "This Is the Day")
Recite together:
Praised be Your name forever, O our God, the great and holy God and King,
in heaven and on earth; for You, O Lord our God and God of our fathers,
are deserving of song and praise, hymn and psalm, strength and dominion,
victory, greatness, and might, renown and glory, holiness and kingship,
blessings and thanksgivings from henceforth even forever.
Baruch
atah adonai, eloheynu melech ha-olam, boray p'ri hagafen.
Blessed art Thou, O Lord our God, King of the universe, who creates the
fruit of the vine.
Drink the fourth cup
of wine
Next reader:
"Behold, days are coming," declares the Lord, "when I will make a new covenant
with the house of Israel and with the house of Judah, not like the
covenant which I made with their fathers in the day I took them by the
hand to bring them out of the land of Egypt, My covenant which they broke,
although I was a husband to them," declares the Lord. "But this is
the covenant which I will make with the house of Israel after those days,"
declares the Lord, "I will put My law within them, and on their heart I
will write it; and I will be their God, and they shall be My people.
And they shall not teach again, each man his neighbor and each man his
brother, saying, 'Know the Lord,' for they shall all know Me, from the
least of them to the greatest of them," declares the Lord, "for I will
forgive their iniquity, and their sin I will remember no more" (Jeremiah
31:31-34).
Next reader:
"Therefore behold, days are coming," declares the Lord, "when it will no
longer be said, 'As the Lord lives, who brought up the sons of Israel out
of the land of Egypt,' but, 'As the Lord lives, who brought up the sons
of Israel from the land of the north and from all the countries where He
had banished them.' For I will restore them to their own land which
I gave to their fathers" (Jeremiah 16:14-15).
Leader recites:
The Seder of the Passover is now complete, according to the laws, rules,
and customs. As we have been privileged to celebrate it this year,
may we be worthy to actually offer it in the Holy Land. O Pure One,
who abides in the Temple, raise up Your numberless people. O speedily
lead the branches You have planted, as free men to Zion, with songs of
rejoicing.
All proclaim together:
NEXT YEAR IN JERUSALEM!
(Sing "He Has Made Me Glad"
"It Is Good"
"Great and Wonderful"
) |